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本南族峇南中区儿童学前教育计划
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老黄
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来自: 太平 --〉关丹

帖子发表于: 16-08-10 星期一 2:15 pm    发表主题: 本南族峇南中区儿童学前教育计划 引用并回复

法情响应号召,募资捐助本南族儿童受更好教育。
凡是有兴趣募捐者,请在此跟贴或发信到老黄站内信箱,说明捐献的数额和捐献者名字。然后转账给老黄:

Wong Sien Biang
Maybank:106098286237

老黄将在这里公开征信录和筹到的数额。

截止日期:2010年9月15日
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老黄
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来自: 太平 --〉关丹

帖子发表于: 16-08-10 星期一 2:19 pm    发表主题: 引用并回复

From Wikipedia, the free encyclopedia

http://en.wikipedia.org/wiki/Penan

Penan

The Penan are a nomadic aboriginal people living in Sarawak and Brunei. They are one of the last such peoples remaining.[1] The Penan are noted for their practice of 'molong' which means never taking more than necessary. Most Penan were nomadic hunter-gatherers until the post-World War II missionaries settled many of the Penan, mainly in the Ulu-Baram district but also in the Limbang district. They eat plants, which are also used as medicines, and animals and use the hides, skin, fur, and other parts for clothing and shelter.

Picture:Click to zoom
An old Penan woman from Ulu Baram, Sarawak
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帖子发表于: 16-08-10 星期一 2:21 pm    发表主题: 引用并回复

Demographics

The Penan number around 10,000; only 200 are nomadic. The Penan can be broken down into two loosely related geographical groups known as either Eastern Penan or Western Penan, the Eastern Penan residing around the Miri, Baram, Limbang and Tutoh regions and the Western Penan in and around Belaga district.

They can be considered as a native group or 'tribe' in their own right, with a language distinct from other neighbouring native groups such as the Kenyah, Kayan, Murut or Kelabit. However, in government censuses they are more broadly classified as Orang Ulu which translates as 'Upriver People' and which contains distinct neighbouring groups such as those above. Even more broadly they are included in the term 'Dayak', which includes all of Sarawak's indigenous people.
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老黄
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帖子发表于: 16-08-10 星期一 2:23 pm    发表主题: 引用并回复

Lifestyle

Penan communities were predominantly nomadic up until the 1950s. The period from 1950-present has seen consistent programmes by the state government and foreign Christian missionaries to settle Penan into longhouse-based villages similar to those of Sarawak's other indigenous groups.

Some, typically the younger generations, now cultivate rice and garden vegetables but many rely on their diets of sago (starch from the sago palm), jungle fruits and their prey which usually include wild boar, barking deer, mouse deer but also snakes (especially the Reticulated Python or kermanen), monkeys, birds, frogs, monitor lizards, snails and even insects such as locusts. Since they practice 'molong', they pose little strain on the forest: they rely on it and it supplies them with all they need. They are outstanding hunters and catch their prey using a 'lepud' or blowpipe, made from the Bilian Tree (superb timber) and carved out with unbelievable accuracy using a bone drill - the wood is not split, as it is elsewhere, so the bore has to be precise almost to the millimetre, even over a distance of 3 metres. The darts are made from the sago palm and tipped with poisonous latex of a tree found in the forest which can kill a human in a matter of minutes. Everything that is caught is shared as the Penan have a highly tolerant, generous and egalitarian society, so much so that it is said that the nomadic Penan have no word for 'thank you' because help is assumed and therefore doesn't require a 'thank you'. However, 'jian kinin' is typically used in the settled communities.

Very few Penan live in Brunei any more, and their way of life is changing due to pressures that encourage them to live in permanent settlements and adopt year-around farming.
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帖子发表于: 16-08-10 星期一 2:27 pm    发表主题: 引用并回复

Penan language

The Penan language belongs to the Malayo-Polynesian branch of the Austronesian language family. It forms an own Group within the Borneo branch of the Borneo-Philippines languages. It may be somewhat related to the Kenyah Languages and might show some evidence of a non Austronesian substrat that might be related to Orang Asli type of language. The Penan language is linguistically interesting since it has six words for varying levels of "we" depending on how extensive the described group in the society is at the same time as having no word to say "thank you" or describe the status of a domestic animal. This provides a good example in discussion of the subject-object problem in philosophy and its relation to language and power.
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来自: 太平 --〉关丹

帖子发表于: 16-08-10 星期一 2:28 pm    发表主题: 引用并回复

The future of the Penan

The future of the Penan has been a controversial subject since the confrontation between indigenous rights and state land use began. National and International Non-Governmental Organisations have been pressing for indigenous self-determination and respect for Penan human and land rights in accordance with UN International Labour Organisation Convention N. 169 (1989) that removes “assimilationist” orientated international standards towards indigenous rights, a convention that Malaysia has not adopted. However, many Malaysian politicians have criticised NGOs for meddling in Malaysian domestic affairs and have accused them of attempting to inhibit development projects and keep the Penan 'undeveloped' and unassimilated into mainstream Malaysian society. Most see the Penan's lifestyle as uncivilised and antiquated (compare White man's burden), an example of this is a regularly recited poem by ex Minister for Environment and Tourism Datuk James Wong.[13]

"O Penan - Jungle wanderers of the Tree
What would the future hold for thee?....
Perhaps to us you may appear deprived and poor
But can Civilization offer anything better?....
And yet could Society in good conscience
View your plight with detached indifference
Especially now we are an independent Nation
Yet not lift a helping hand to our fellow brethren?
Instead allow him to subsist in Blowpipes and clothed in Chawats [loincloths]
An anthropological curiosity of Nature and Art?
Alas, ultimately your fate is your own decision
Remain as you are - or cross the Rubicon!"

Many Malaysian organisations have joined the debate such as Sahabat Alam Malaysia (SAM), Borneo Resource Institute (BRIMAS) and Rengah Sarawak. These grassroots organisations have supported indigenous rights and accused the Sarawak state government of repeated neglect of Sarwak's indigenous citizens and exploitation of Sarawak's natural resources. The opposition party Parti Keadilan Rakyat has also taken up the cause of the indigenous people's plight, claiming that they are "living lives of quiet desperation that now and then flares up in action that invites police attention, not to mention the notice of the rest of Malaysians who don't quite know what it is to be under the tyranny of geography."[14] With the help of such NGOs many Penan communities have mapped their proposed ancestral lands and filed claims in Sarawak's courts in the hope of preventing and deterring illegal logging of their forests. An important precedent was set in 2001 when an Iban village of Rumah Nor won a landmark court victory against Borneo Pulp and Paper and the Sarawak Government for violating their Native Customary Right (NCR) or adat. The victory was recently publicised in a short documentary - Rumah Nor - by the Borneo Project. The verdict is being threatened by a Federal Court appeal by the State Government and Borneo Pulp and Paper. However, 19 Penan communities have now mapped their NCR and four are beginning litigation and in others the logging has more or less stopped in the territory where litigation is pending. Indigenous action has therefore shifted from the human blockades of logging roads to empowerment through the political and legal system and international publicity.
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老黄
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帖子发表于: 16-08-10 星期一 2:30 pm    发表主题: 引用并回复

本南族峇南中區兒童學前教育計畫‏

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帖子发表于: 16-08-10 星期一 2:32 pm    发表主题: 引用并回复

本南学前教育计划募款五万
隆雪华青促请公众慷慨解囊


Picture:Click to zoom

Picture:Click to zoom
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老黄
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帖子发表于: 16-08-10 星期一 2:33 pm    发表主题: 引用并回复

老黄率先响应,捐RM500。
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yuyawei



注册时间: 2006-10-03
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来自: Perak

帖子发表于: 16-08-10 星期一 3:54 pm    发表主题: 引用并回复

yuyawei 也 RM500. 不过讲师,您给我点点时间,我托人从这里回家帮我汇款给您。下个月很多穆斯林同事回国,会托其中一个帮我。
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hueyling



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帖子发表于: 16-08-10 星期一 3:55 pm    发表主题: 引用并回复

讲师,我也来响应。
捐RM1000。
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老黄
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帖子发表于: 16-08-10 星期一 4:15 pm    发表主题: 引用并回复

感谢雅薇和慧玲快速的响应。
欢迎大家给予支持,RM5,RM10都欢迎,聚少成多。

如果,你曾經為了許多貧窮國家的小孩無法上學而感到難過、如果,你甚至曾想過捐助中國鄉村小孩讓他們上學;或許,你可以把目光轉向這裡,在東馬北區的原始原林裡,有許多的小孩,同樣等待您的關注,讓他們也有求學的機會……

峇南中區兒童學前教育計畫,是由本南教育支援小组(即是砂峇南中區的本南社群,以及一些關心本南族群的個人,與設在古晉的非政府組織--SACCESS联合成立的小组)发起,并由雪兰莪暨吉隆坡中华大会堂青年团(隆雪华青)成为代收与监督单位。

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蓑笠翁



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来自: 柔佛

帖子发表于: 16-08-10 星期一 4:48 pm    发表主题: 引用并回复

我捐RM 500, 谢谢老黄。
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老黄
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帖子发表于: 17-08-10 星期二 1:00 pm    发表主题: 引用并回复

感谢一些同道的询问。
这次发动的募捐是响应雪华青的号召,并把捐款交给他们处理。
我们对雪华青有信心,同时会监督有关款项的使用的。

老黄 写到:

峇南中區兒童學前教育計畫,是由本南教育支援小组(即是砂峇南中區的本南社群,以及一些關心本南族群的個人,與設在古晉的非政府組織--SACCESS联合成立的小组)发起,并由雪兰莪暨吉隆坡中华大会堂青年团(隆雪华青)成为代收与监督单位。[/size][/color]

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老黄
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来自: 太平 --〉关丹

帖子发表于: 18-08-10 星期三 5:15 pm    发表主题: 引用并回复

雪华青负责人郑屹强表示,第一批捐款希望可以在8月31日送到。

目前认捐的是:

Hueyling RM1000
老黄 RM500
Yuyawei RM500
蓑笠翁 RM500

合共:RM2,500。

还有人要捐款么?
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